In the Name of Allah, the compassionate, the Merciful

The Quran has talked about Iblis(Satan) as a physical being made of fire. He is portrayed as a rebellious creature, basking in glory of the matter he was made of and showing arrogance to man, who was made of clay. To Satan’s mind, fire is far superior to clay because it can destroy clay with its power. The cause of his rebellion against God was the high regard in which God had held Adam when He created him and for his forthcoming role on earth, especially when God ordered the angels to prostrate themselves to Adam. As the Quran implies, Satan was part of the angelic group.

The Quran keeps showing pictures that depict the dialogue with Satan to make clear the grudge this creature holds against man. He asked God to grant him immortal status in this life, so that he could concentrate on his vendetta against man. In so doing, he wants to topple man from the lofty station God had put him in and rouse in him the struggle between good and evil. He spares no effort in tempting man to incline towards doing what would in the end spell disaster for his being, by dampening down man’s spirit and his position vis-à-vis God.

Through the dialogue, the Holy Quran informs us that God had granted Satan his wish for the reasons He knows best. Nevertheless, He has made it abundantly clear to him and us that his power does not go beyond luring us towards committing what is vile and showing disobedience. There is, by no means, any direct authority that could entail force, coercion, and repression that Satan can exercise on man. Indeed, it is the type of man who chooses to embark on unbelief, waywardness, trampling his faith and not experiencing a sense of enmity to Satan, who gives Satan the sway over himself. In contrast, the person who chooses the path of belief does not usually give Satan any chance to manipulate him because of the strength of his belief. Thus, Satan’s plans to mislead such a person are doomed to failure. The Quranic dialogue has sought to capture all that, highlighting the general characteristics of Satan.

Satan’s role in the story of Adam’s creation

God created Satan and honored and favored him over many of his creatures. This regard with which Satan was held started when He ordered the angels, Satan included, to bow down to Adam in a big celebration that was held as a sign of glorification for the new creature on account of his intrinsic characteristics, the great role that awaited him in representing God on earth, and putting all creation at his service in order to play his part in the most efficient manner.

In many verses, the Quran mentions the characteristics of Satan. By and large, he is portrayed as an insignificant creature who is at odds with God, especially in the great issues. He is painted as an egoistic self-centred and arrogant person, not least for his high opinion of his physical makeup being superior to others. Satan does not seem to give genuine thought to the other characteristics that, if found in others, could make them far superior, namely the spiritual, intellectual, and behavioral. These are the qualities that make man strive to reach the highest stations while competing for a better future, through sound ideology and better work.

The Quranic verses assume different approaches to present the whole picture in scenes that seem pulsating with life, movement and liveliness, with the aim of making the gulf between man and Satan far greater on the one hand. On the other hand, importance is given to the sense of the terribleness of arrogance and indulgence in self -worth and the extent to which it can influence the lives of living beings, as happened to Satan.

Here are some of the Quranic verses that make the boundaries of the portrait more defined:

And behold, We said to the angels: “Bow down to Adam” and they bowed down. Not so Iblis (Satan): he refused and was haughty: he was of those who reject Faith. (2: 34)

It is We Who created you and gave you shape; then We bade the angels bow down to Adam, and they bowed down; not so Iblis; He refused to be of those who bow down. (God) said: “What prevented thee from bowing down when I commanded thee?” He said: “I am better than he: Thou didst create me from fire, and him from clay.” (God) said: “Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures).” (7: 11–13)

Behold! We said to the angels: “Prostrate unto Adam”: They prostrated except Iblis (Satan): He said, “Shall I prostrate to one whom Thou didst create from clay?” He said: “Seest Thou? This is the one whom Thou hast honored above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway – all but a few!” (17: 61–62)

Going through these verses would suffice to draw a clear picture of Satan’s character. It is that of an arrogant creature that thinks highly of his physical fibre, so much so that he rebels against the will of God when he perceives that it clashes with the intrinsic conceited tendency of his character. Not only this, he seems bent on facing the consequences of his rebellion and not bothering about his fate, only to keep his “pride”.

Now, let us dwell for a short while on these Quranic verses, which tell of the roles of both man and Satan:

(They), leaving Him, call but upon female deities: They call but upon Satan the persistent rebel! God did curse him, but he said: “I will take of Thy servants a portion marked off; I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by God.” Whoever, forsaking God, takes Satan for a friend, hath of a surety suffered a loss that is manifest. Satan makes them promises, and creates in them false desires; but Satan’s promises are nothing but deception. (4: 117–120)

He said, “Seest Thou? This is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgement, I will surely bring his descendants under my sway – All but a few!” (God) said: “Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all) – an ample recompense. And arouse those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them. But Satan promises them nothing but deceit. As for My servants, no authority shalt thou have over them: Enough is thy Lord for a Disposer of affairs.” (17: 62–65)

(Iblis/Satan) said: “O my Lord! Give me then respite till the Day the (dead) are raised.” (God) said: “Respite is granted thee till the Day of the Time appointed.” (Iblis) said: “O my Lord! Because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong, Except Thy servants among them, sincere and purified (by Thy Grace).” (God) said: “This (way of My sincere servants) is indeed a way that leads straight to Me. For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee.” (15: 36–42)

He said: “Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way: Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies).” (God) said: “Get out from this, disgraced and expelled. If any of them follow thee – Hell will I fill with you all.” (7: 16–18)

And Satan will say when the matter is decided: “It was God Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with God. For wrong-doers there must be a grievous penalty.” (14: 22)

It is evident that the issue is not one of deviating from the path of justice in creating man and directing his steps, in that it is within its natural environment, i.e. as God has willed. That is, it is a means of rousing struggle within man’s psyche, so that he is in a position to choose his way by exercising his free will, not by means of compulsion and suppression.

This is what the following verses are trying to illustrate: 

“And on them did Satan prove true his idea, and they followed him, all but a party that believed. But he had no authority over them, except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things” (34: 20–21).

However, the picture becomes sharper when one consults other Quranic verses, which seek to rouse man and call on him to be unequivocally hostile to Satan. The verses also seek to show man the way to be the master of his own destiny, ignoring Satan’s temptations, such as:

When thou dost read the Quran, seek God’s protection from Satan the rejected one. No authority has he over those who believe and put their trust in their Lord. His authority is over those only, who take him as patron and who join partners with God. (16: 98–100)

Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. (35: 6)

If a suggestion from Satan assail thy (mind), seek refuge with God; for He hears and knows (all things). Those who fear God, when a thought of evil from Satan assaults them, bring God to remembrance, when lo! They see (aright)! But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts). (7: 200–202)

Experiencing the atmosphere of the Quranic dialogue between God and Satan exposes Satan’s acrimonious position towards man. It is thus evident that he is bent on destroying man and undermining the lofty station God has lifted him to. Satan does this in reaction to God ousting him from the domain of His Mercy for having failed to obey His orders. Thus, there is no shadow of a doubt that the idea that Satan has not been done justice, in that he is a true believer deep down, is a ludicrous one. On the contrary, a picture of a psychopath comes across very clearly. The manifestations of this picture are his disobeying God’s orders and the positions he takes that are induced by selfish reactions, without giving a considered thought to the consequences of his actions to his destiny in this world and the hereafter.
[Collected] from

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